The message from Quthubuzzaman

Hzt. Shaikh Sultan Shah the Quintessence of Almighty

الله   “ Allah is Almighty God; And Muhammad is the Messenger of Allah” is the verse which forms the foundation of the universes and its beings. Allah created the first man – Prophet Adam (A), to realize this sacred kalima. Afterwards when Prophet Adam (A)’s gaze reached at Allah’s throne, he noticed the very sacred kalima there. He asked Allah, to whose name Allah’s name was adjoined to. Allah’s reply to Adam (a) query is thought provoking, (I would not have created any beings without him).
Following Adam (A)’s expulsion from the heaven, his tear-soaked repentance was not accepted by Allah, only when Adam (A) repented by seeking refuge to that sacred name which was adjoined to Allah’s name, he was spared.
All the prophets who came after Adam (a) were the bearers of the very same ‘sacred kalima’. The time came when the sacred kalima grew,as our beloved last prophet summoned all its glories. The mankind was bound to supplicate before the sublime replica of the Sacred Kalima, spiritually enlightened. Self-realizers who were bearing the same mission as that of the last prophet Muhammad Rasoolullahi (s) attained this greatness only after molding themselves with the same Sacred Kalima.
In an uninterrupted series of stream waves, they had the same mission as the previous streams of the prophets before Rasoolullahi (s). These missionaries were always there to help showing people the right path of thouheed, seeking refuge to that sacred kalima.
One may not achieve this fundamental nature of the prophets merely by teaching or memorizing various religious subjects or its vast territory of rules. Being a religious scholar and possessing proficiency in its various fields are the external aesthetics. The foundation of these loosely laid jurisprudence are of no use. Forming religious institutions and unities without this sacred solid foundation is the root cause of the grave circumstances our world is facing today. 
It has been a while since this stream has distanced itself from the public of Kerala.
Scholars, the leaders of their unions and institutions and the practitioners of various Sufi sects are all ignorant about this sacred foundation. No attempts have been made to refine people using thouheed.
Throughout the world this mission of refining mankind is preached by the enlightened folks with clear and evident links reaching up to the beloved Prophet. I am one among the links, when I address the world to form part of this chain – my call is to form part of the ‘Prophetic Family’, and thereby the sacred kalima.
The Sufis are of various kinds. Shaikh Abdul Qadir Jeelani (R) himself has ascertained that sparing only one; all the 12 types of Sufi sects are out of the right way. We can see the morphing of these sects and institutes in their various forms in today’s world.
It’s a tough task to find one’s way through the treacherous paths of Sufism. The chances are very feeble for those who have fallen on these treacherous grounds, to come and join the right track. But commoners are of the wrong perception that ‘all the tariqas are leading to Haq’. The ultimate truth, certainly there are not much ideological, not theoretical efforts for explaining the above mentioned foundation of Sufism or Tariqah onto public domain.
Unfortunately, scholars are adamantly keeping themselves and those who trust them from Sufism. They are of the opinion that these true streams of light are only to be followed by those with angles’ ranks. Those who live and behave like a human are not acceptable to these hollow scholars. On contrary to this they will be at the forefront with all their efforts to glorify those who show signs of ascetic, together with   deviation from normal behavior. Upon seeing their ends those scholars will declare that they had attained a stupendous rank.
For them there is no such thing ‘as to go astray’ in spiritual ways. All their debates will be pooled upon how the particular tariqa; as they are unaware of the intricacies of the tariqah and prefer to say arrogation. They may arrange stage debates which will be a mockery on the context of ‘ilm of thouheed’.
All these, in actuality are highlighting the prophecy of our beloved prophet (s) that ‘it’s a bunch of Scholars and Shaikhs who will make my Ummah go astray’. It has to be specially mentioned that most so called shaikhs are ignorant of how they are making people lose the straight and clear path of thowheed. The agonies and thoughts of these shaikhs would be embedded on Sunnah, but at the same time the deceptive iblis(devils) would be using them as his pawns.
The common man is confused on the aspects of tariqath and zikr because on their understanding these are the ways of showing many supernatural deeds ‘karamaths’.
Redemptive thoughts must be solicited with Sufis on the fundamental basics of their perspective and spirituality.
My objective of making Tariqah and Sufism hot subject among the people is nothing but we are endowed with the prophetic task of enlightening the human kind of such treacherous scholars and Shaikhs. This is not to make a populous institution but only to show the human kind the right and true path.
Allah is all powerful to fulfill what he bestowed on me. Again this is not a minority-majority rate. We do not believe on scores of mosques and madrasas, as our beloved prophet has prophesied that his true followers are very few. The only request to the enemies of truth is to allow us to fulfill the duties bestowed upon us.

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Quthubuzzaman: Biography

Shaikh Sulthan Shah was born for a scholarly and reputed family of Aluva, Kerala in the year of 1934. The young boy had special qualities of piety and courage for knowledge from childhood itself. At the age of fourteen he went to Bombay, the historic city of western India with many Mazars and saintly brotherhoods. Within one year he began to indulge in heavy and enlightening practices of spiritual training under the austere supervision of his earliest Master and Guide, Sufi Fakhruddin Maulana (R.A). After some five years of such trainings his master took the young man to the Darbar of Bagdad, the abode for Emperor of saints, Shaikh Abdul Qadir Jeelani (R. A). from there he was blessed with the name of “Sufi Muhammad Yousuf Sulthan”. From then on almost everybody approached him with the surname of “Sulthan Baba”. Coming back to India, he still continued his spiritual practices and riyadhas under different Sufi Masters. At his age of thirty-three he was blessed with the Grade of “Khilafath” for preaching the path of Shaikh Abdul Qadir Jeelani from the genuine hands of Shaikh Muhammad Badshah Qadiri Al Yamani (R.A). Bad shah Qadiri’s (R.A) Mazar located at Wadi Sherif of Gulbarga District at the boundary of Karnataka State, is still a permanent centre of blessing for visitors.

After a long span of spiritual trainings and hard some journeys which lasted some eighteen years Shaikh Yusuf Sulthan returned to his home town of Aluva to preach the path of Shaikh Jeelani (R.A). Hundreds and thousands of the people from several parts of India and other countries sought his guidance and entered the path of Almighty God. He is still vibrantly carrying on the Mission he is entrusted with. He gives guidance to the slaves of Almighty to seek His path.

Simultaneously, all these years he has been tremendously active in sustaining the humanitarian initiatives among his society also. He directs and leads many social campaigns and charity organizations with keen interest and profound watchfulness.

Spiritual Shajarah

Hzt. Sayed  Madar Shah   Al  Qadiri    
Hzt. Sayed  Muhammed   Badshah  Al  Qadiri   Yamani
Hzt. Shaikh  Kareemullah  Shah  Al  Qadiri 
Hzt.. Shaikh  Jand  Hussain  Shah  Al  Qadiri  
Hzt.  Shaikh   Abdul  Qadir  Al  Qadiri 
Hzt.  Shaikh  Muhammed  Umar  Moujood    Shah  Al  Qadiri
Hzt.  Shaikh  Irfan  Ali  Shah  Al  Qadiri
Hzt.  Shaikh  Jafar  Ali  Shah  Al  Qadiri 
Hzt.  Shaikh  Hasan   Shah  Al  Qadiri 
Hzt.  Shaikh  Akbar  Ali  Shah  Al  Qadiri 
Hzt.  Shaikh  MeerBhu  Ali  Shah  Al  Qalandar
Hzt.. Shaikh  Amrullah  Shah  Al   Qadiri
Hzt.  Shaikh  Bahauddeen  Shah  Al  Qadiri 
Hzt.  Shaikh  Najmul  Haq  Shahabadi   Al  Qadiri
Hzt.  Shaikh  Abdul  Azeez  ShakarPara
Hzt.  Shaikh  Bahauddeen  Shah  Al  Qadiri  Shattari
Hzt.  Shaikh  Sayed  Abdul  Razaaq  Jamal  Al  Qadiri
Hzt.  Shaikh  Muhyuddeen  Sayed  Abdul  Qadir   Al  Jeelani
Hzt.   Shaikh  Abu  Saeed Mubarak  Al  Makhzoomi
Hzt.  Shaikh Abul  Hasan  Ali  Al  Qurashi  Al  Hankari
Hzt.  Shaikh Abul  Farah  Yusuf  Al  Tharthusi  
Hzt.  ShaikhAbdul  Wahid  Bin  Abdul  Azeez  Al  Thameemi
Hzt.  Shaikh   Aboobakr  Shibilee
Hzt.  Shaikh  Abul Qasim  Junaid  Al  Bagdadi   
Hzt.  Shaikh  Abul  Hasan  Sirriyy  Al  Saqty
Hzt.  Shaikh  Ma”roof  Al  Karkhi
Hzt.  Sayyid  Al  Imam  Ali  Al  Ridha(R.A)
Hzt.  Sayyid  Al  Imam  Moosal  Kazim(R.A
Hzt.  Sayyid  Al  Imam  Jafar  Swadique(R.A)
Hzt.  Sayyid  Al  Imam  Muhammed  Al  Baqir(R.A
Hzt.  Sayyid  Al  Imam  Sajjad  Zainul  Abideen (R.A
Hzt.  Sayyid  Al  Imam  Hussain  (R.A) 
Hzt.  Sayyid  Al  Imam  Hassan  (R.A) 
Hzt.  Sayyid  Al   Imam  Ali  Hyder  (R.A) 
Hzt.Khatimul  Ambiya  Sayyidul Mursaleen  Sayyiduna  Muhammed  MusthafaImage

Shaikh Sultan Shah: The Quintessence of Almighty

Hzt. Shaikh Sultan Shah the Quintessence of Almighty

In the Name of God, the Boundlessly Merciful and the Infinitely Good.  
 “Who is better in speech than one who calls (men) to Almighty God, works righteousness, and says “I am of those who bows in piety” ” 
(Holy Quran, Chapter No: 41, Verse No: 33)
Shaikh Yusuf Sulthan Shah, now living in the south Indian town of Aluva, is the Master of hundreds and thousands of Disciples who follow the path of rightly-guided Messengers and their Successors. He lives as an ardent preacher of divine love and human kindness. He strives for the greater values of communal harmony and international peace. He advices all of his disciples to seek and promote the way of knowing God by knowing his own self. Human heart is the seat of God. No human being is different from one another. He fights against communal discrepancy and hatred in the name of religion, caste or creed among human beings. He is an uncompromising champion of humanity.Image